زواج المتعة ( أبو الفتوح صبري)

temporary marriageAuthor: Aboul Fotouh Sabri
There are many claims, both in the past and in the present, about the legalization of temporary marriage. As a successful, natural, and curative treatment for the epidemic of sexual arousal and temptations, it is also a wonderful solution for those who have passed the age of marriage and divorced women, or whose husbands have died and it is not easy to withstand stirring feelings, and the human need to satisfy this instinct in a way that preserves his dignity and meets his needs, as it is the solution of expatriates in the world western. That is why Sayyid Hussein Makki al-Amili, a Shiite, states in his book “The Mut’a in Islam” that temporary marriage is an essential pillar of this religion, and one of its origins. According to him.
Mut’ah marriage is not the only form of marriage that has been the subject of controversy, as we find in the past the misyar marriage, the shgar marriage, and the mahal marriage.. and recently we find the customary marriage, the cassette marriage, and the stamp marriage. There is what Sheikh Abdul Majeed Al-Zindani, the president of Al-Iman University in Yemen, called for when he issued a fatwa in the name of Friend Marriage.
In this book, the author discusses temporary marriage, its definition, and the Shiite evidence for its permissibility, and to refute these evidences and show their invalidity. The author also deals with Islam's concern for legal marriage, the benefits of early marriage, the duties and functions of the family, misyar marriage, spinsterhood and its causes, the conditions of the marriage contract... and other matters related to family and marriage.